It's me who brings upon humanity all the injustice and violence

You will say that the world is so made that this is inevitable, and that you do not do this of your own free will, but because you are forced to do so. But can it be that you have such a strong aversion to men’s sufferings, ill treatment, and murder, that you have such an intense need of love and co-operation with your fellows that you see clearly that only by the recognition of the equality of all, and by mutual services, can the greatest possible happiness be realised; that your head and your heart, the faith you profess, and even science itself tell you the same thing, and yet that in spite of it all you can be forced by some confused and complicated reasoning to act in direct opposition to all this; that as landowner or capitalist you are bound to base your whole life on the oppression of the people; that as emperor or president you are to command armies, that is, to be the head and commander of murderers; or that as government official you are forced to take from the poor their last pence for rich men to profit and share them among them selves; or that as judge or juryman you could be forced to sentence erring men to ill treatment and death because the truth was not revealed to them, or above all, for that is the basis of all the evil, that you could be forced to become a soldier, and renouncing your free will and your human sentiments, could undertake to kill anyone at the command of other men?
It cannot be.
Even if you are told that all this is necessary for the maintenance of the existing order of things, and that this social order with its pauperism, famines, prisons, gallows, armies, and wars is necessary to society; that still greater disasters would ensue if this organization were destroyed; all that is said only by those who profit by this organization, while those who suffer from it – and they are ten times as numerous – think and say quite the contrary. And at the bottom of your heart you know yourself that it is not true, that the existing organization has outlived its time,and must inevitably be reconstructed on new principles, and that consequently there is no obligation upon you to sacrifice your sentiments of humanity to support it.
Above all, even if you allow that this organization is necessary, why do you believe it to be your duty to maintain it at the cost of your best feelings? Who has made you the nurse in charge of this sick and moribund organization? Not society nor the state nor anyone; no one has asked you to undertake this; you who fill your position of landowner, merchant, czar, priest, or soldier know very well that you occupy that position by no means with the unselfish aim of maintaining the organization of life necessary to men’s happiness, but simply in your own interests, to satisfy your own covetousness or vanity or ambition or indolence or cowardice. If you did not desire that position, you would not be doing your utmost to retain it. Try the experiment of ceasing to commit the cruel, treacherous, and base actions that you are constantly committing in order to retain your position, and you will lose it at once. [..]
A man cannot be placed against his will in a situation opposed to his conscience.

-Leo Tolstoy, from The kingdom of God is within you.